@book {82188,
	title = {History and Class Consciousness},
	year = {2017},
	publisher = {Bibliotech Press},
	organization = {Bibliotech Press},
	abstract = {<p>History and Class Consciousness: Studies in Marxist Dialectics (German: Geschichte und Klassenbewu{\ss}tsein: Studien {\"u}ber marxistische Dialektik) is a 1923 book by the Hungarian philosopher Gy{\"o}rgy Luk{\'a}cs, in which Luk{\'a}cs re-emphasizes Georg Wilhelm Friedrich Hegel{\textquoteright}s influence on Karl Marx, analyses the concept of class consciousness, and attempts a philosophical justification of Bolshevism. History and Class Consciousness, which helped to create Western Marxism, is the book for which Luk{\'a}cs is best known, and some of his pronouncements have become famous. Nevertheless, History and Class Consciousness was condemned in the Soviet Union and Eastern Europe, and Luk{\'a}cs later repudiated its ideas, and came to believe that in it he had confused Hegel{\textquoteright}s concept of alienation with that of Marx. It has been suggested that the concept of reification as employed in Martin Heidegger{\textquoteright}s Being and Time (1927) shows the strong influence of History and Class Consciousness, though such a relationship remains disputed.</p>
},
	isbn = {9781618952301},
	author = {Georg Lukacs}
}
@book {81074,
	title = {Homo Ludens : A Study of the Play-Element in Culture},
	year = {2014},
	month = {09/2014},
	publisher = {Martino Fine Books},
	organization = {Martino Fine Books},
	abstract = {<p>2014 Reprint of 1955 Edition. Full facsimile of the original edition. Not reproduced with Optical Recognition Software. In "Homo Ludens," the classic evaluation of play that has become a "must-read" for those in game design, Dutch philosopher Johan Huizinga defines play as the central activity in flourishing societies. Like civilization, play requires structure and participants willing to create within limits. Starting with Plato, Huizinga traces the contribution of "Homo Ludens," or "Man the player" through Medieval Times, the Renaissance, and into our modern civilization. Huizinga defines play against a rich theoretical background, using cross-cultural examples from the humanities, business, and politics. "Homo Ludens" defines play for generations to come.</p>
},
	isbn = {9781614277064},
	author = {Johan Huizinga}
}
@book {80462,
	title = {Harsh Justice: Criminal Punishment and the Widening Divide between America and Europe},
	year = {2012},
	month = {may},
	publisher = {Oxford University Press},
	organization = {Oxford University Press},
	isbn = {9780195182606},
	doi = {10.1093/acprof:oso/9780195182606.001.0001},
	author = {Whitman, James Q.}
}
@article {82844,
	title = {How It Is Not "Just like Diabetes": Mental Disorders and the Moral Psychologist},
	journal = {Philosophical Issues},
	volume = {15},
	year = {2005},
	chapter = {282},
	url = {http://www.jstor.org/stable/27749845},
	author = {Nomy Arpaly}
}
@book {79294,
	title = {Holzwege},
	year = {2003},
	publisher = {Klostermann},
	organization = {Klostermann},
	isbn = {978-3465032380},
	issn = {3465032381},
	author = {Martin Heidegger}
}
@book {79442,
	title = {The Human Condition},
	year = {1999},
	publisher = {University of Chicago Press},
	organization = {University of Chicago Press},
	edition = {2nd},
	author = {Hannah Arendt}
}
@article {79823,
	title = {How Oral Is Oral Literature?},
	journal = {Bulletin of the School of Oriental and African Studies},
	volume = {37},
	year = {1974},
	pages = {52-64},
	author = {Ruth Finnegan}
}
